Wednesday, July 25, 2012

Commentary on Disney’s Tarzan

There are three main male characters in the Disney movie Tarzan: Tarzan, Kerchak, and Clayton; and three lesser characters of questionable roles: the Professor, Terk, and Tantor. 



Tarzan
Tarzan, abandoned as an infant by the tragic death of both his parents, is adopted into the ape family by an ape whose own child had just faced the same tragic fate as Tarzan’s parents. Tarzan is adopted into a community more than a family. He basically only has a mother because the one male, Kerchak, is shared by the entire community. His adoptive mother is there to support him, advocate for him, love him, and he learns to love and take care of her in return.
With no positive male role model, Tarzan is left to himself to learn the ways of survival. Like Phil Collins sings in his song, “Son of Man,” which plays during the scene in which Tarzan is learning his new skills, “Though there's no one there to guide you/No one to take your hand/But with faith and understanding/You will journey from boy to man.”

Tarzan is the epitome of today’s fatherless generation of boys. Unfortunately, unlike Tarzan, today’s boys do not “journey from boy to man.” “Faith and understanding” are not things that “will come to you in time.” These things are taught and with no one to teach our boys faith and understanding, they grow into adult-sized children, pursuing their own adventure and pleasure instead of growing into responsibility.

In the end, upon the death of Kerchak, Tarzan assumes responsibility for his new combined family.

Apes, in comparison to humans, are behind in development—and will never catch up because, contrary to what evolution says, they were created only to be fruitful and multiply, and not to take dominion, as man was. If we translate this to social classes, the ape community (the many) is the lower class, as compared to the elite upper class of the human trio that originally sets foot on the island. Tarzan is the middle class that joins the two worlds into one family and then gains governance over both.

We also see this in DreamWork’s movie Antz, in which Corporal Weaver (military middle class) acts as the middleman between Z and Azteca of the worker class and Princess Bala of the royal class. Notice that the middleman is called Weaver, as the one who weaves together the two classes. Balaa in Arabic means something greatly unwanted.

Interestingly, instead of bringing the lower class to the level of the elites when creating “one family,” the elites descend. This is exactly what happened in the Soviet Union, under the influence of Marxism, which seeks to destroy authority and replace it with one entity, the governing State (Tarzan) on its way from socialism to communism. Why is it that they want to destroy the class of authority? All authority is given by God (Romans 13:1), not to all but to the few and not necessarily even to the faithful. To destroy the authority over them would mean getting one step closer to dethroning God.

Kerchak
Kerchak is the loving father of Kala’s young child but when the little ape is killed by the leopard and Kala adopts Tarzan, Kerchak is estranged from his “mate” (for he is really one male to an entire community of females) in his refusal to accept Tarzan as a son. Throughout the entire movie, excepting the very end, he is portrayed as a hostile, unjust, conservative character who is afraid of change. He is the obstacle to connecting with the world of the elites. He fought against it his whole life and his removal was necessary in order to blend the lower class with the elites. 

In reality, Kerchak is the true male protector, who keeps his family from harm and who leads them in the direction he should go. He is the portrayal of one aspect of biblical masculinity which Disney wishes to discredit. It is upon the death of the biblical man that the new order is able to be established. The death of Kerchak’s son and heir to biblical masculinity, and the entrance of the new order via baby Tarzan, who resists the Kerchak’s order over the course of his maturity, is symbolic of the beginning of the end of Kerchak’s order.

Clayton
Clayton, the treacherous “protector” of science and the elite quest for knowledge, as Disney portrays him, is actually another twisted portrayal of biblical manhood. He is the visionary man who leaves his home to discover the unknown places and use his discoveries to prosper himself and his family. This is biblical dominion. Disney, however, villainizes Clayton for his plan to capture and sell the gorillas and for the use of his gun.

The plan to capture and sell the gorillas can be translated into an attempt to put the lower class—the welfare class—to work, to generate a flow of money and resources for the market economy. This (hard work) would bring them into the world of the elites. The governing State (Tarzan) is the protector of the lower class, to keep them dependent upon the government instead of allowing them to work for their social elevation.

Also, keep in mind that dictatorships in history (like Hitler’s and that of the Soviet Union) de-gunned the people before they were able to run the full course of their plan. All of America’s current anti-gun talk is leading the nation towards the same result.

The Professor
Silly and an evolutionist, the Professor is a grown-up child. The only elderly character, he should have been revered for his head of silver, which has gained much wisdom over the course of its years. Disney, however, would have us dismiss the elderly as silly folk and unworthy of our respect.  

Terk
Terk is a female but I never guessed it because she sounds like a guy, she acts like a guy, and she hangs out with the guys. This is how Disney wishes to portray females today. They are actually guys in female bodies and are pushy and bossy, leaving no room for male leadership or the meek and gentle spirit that is to be woman’s.

Tantor
Whereas Terk sounds like a guy, Tantor sounds like a girl, especially in his childhood. When he grows to maturity, he is a weak, fearful male, unworthy of female elephant attention (hence his friendship with non-elephants). He is commendable only for his show of masculinity at the very end, when he rescued Tarzan from the ship. The weak man is the one whom Disney portrays as the help which brings the new order to power.  

Monday, July 16, 2012

Jesus as Savior, as Distinct from Jesus as Lord


In 2001, at the age of 12, I stood in a pew, inching—and hesitating—inching again towards the front of our church, where many were on their knees, crying, repenting, and finally, I made my way up there. I repented of my sins.
Actually, my repentance occurred when I stopped the heinous, abominable sin which I had been satanically led into committing for a period of time and got rid of all of the associated articles. I don’t remember whether I asked God to forgive me on that day when suddenly my eyes were opened to what exactly I was doing. Later, I know that I begged His forgiveness for that sin specifically, but on that day I experienced metanoia, the 180-degree turn of the mind which is translated from the Greek as repentance. By God’s grace, I had been led to turn from my sin and in 2001 to embrace Jesus as my Savior.

I do not know whether I was saved at the moment I turned from my sin or at the moment I prayed for repentance, or even later. I know that around the dark time of my 16th year, I was seeking to know how you know you’ve got the Holy Spirit in you, how to know you’re saved.  God sent a sermon on the subject, and I accepted by faith that the Holy Spirit enters your heart at the moment of repentance. The Holy Spirit was not Someone I had ever felt in me, or consulted, or thought about, but now I believed that He lived in me.

I believed I was saved. Jesus was my Savior. But He was not my Lord. I was lord over my own life, making my own decisions based on what I wanted and what I thought was best. What I thought was best led me into an infatuation with Marxism, a satanic philosophy that is transforming our nation’s culture away from God’s social design. God, in His tremendous grace, led me to the Truth Project, through which the Holy Spirit convicted me of the fact that God, through His word, tells us how He wants every part of our life to be, and not just the spiritual part. The authority of Jesus is not fenced in on the spiritual side of me; He is to be Lord of my every area of my life and through me and my influence in my world, He is to be Lord over this world.

Through the Truth Project, the Holy Spirit continued the transformation of my mind. Now, I seek to live out God’s design in my life, because Jesus is Lord over my worldview, over my thoughts, over my opinions, over my actions. That means that I have no opinion of my own. Every statement I utter, every decision I make is informed and decided by God’s method and design, as revealed in His word.

That’s the goal anyway. I’m not there yet but it’s what I strive towards as I grow in my knowledge of God, His will, and His design. Jesus, may You take dominion over my life, every single area of it. Conform me to Your design. May I be worthy of Your name and Your sacrifice. 

Philippians 3:12 Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.